The Netherlands as the initiator of the end of the Ngayau tradition
The tradition of beheading the Dayak tribe does exist.
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Ngayau Tribal Chief: Kompas,com |
It is believed that the custom and tradition of beheading by
the Dayak tribe has existed for a long time, perhaps as old as the history of
the existence of the Dayak tribe itself. However, the story and testimony of an
explorer named Carl Alfred Bock with his travel notebook entitled "The Head
Hunter" clarifies the rumors and opens the eyes of the world.
The tradition of beheading in Dayak terms is called Ngayau,
according to the assessment of people outside the Dayak tribe who call
themselves researchers, this tradition is based on several motives.
a. For the Ngayu Dayak tribe who inhabit the jungles of Central
Borneo, the Ngayau tradition is to complete a sacred ceremony, a traditional
ceremony called TIWAH which is associated with the death of members in their
community. Human heads had been beheaded as a medium to deliver the souls of
people who have died to the highest realm.
b. Ngayau for the Dayak Kenyah, is associated with a
ceremony called MAMAT which is the end of the mourning period and at the same
time as an initiation ceremony for tribal warriors to enter the status system.
High status is indicated by pinning the fangs of a panther
in the earlobe, hornbill feathers as a headdress, and tattoos with certain
designs for warriors who succeed in headhunting.
c. In the Iban Dayak community, headhunting is not only for
a ceremonial procession called GAWAI which has a mystical nuance but is also a
celebration in the community.
According to Miller, an explorer in his book "Black
Borneo" who said that the tradition of headhunting is closely related to
Supernatural powers, the Dayaks believe that the most powerful source of magical
power is in the human head, which is obtained by headhunting.
This belief in the magic power of the head is implemented
through a series of rituals ranging from gathering to certain mystical nuances
of treatment. Then supernatural powers are channeled for various aims and
purposes.
The arguments presented above are not wrong but incomplete,
especially to the point of sticking to the Black Borneo label.
As humans who live in the forest, the peaceful atmosphere is
like a vein in the flesh even though on the other hand the Dayaks are a closed
society. The Dayaks are peace-loving people so the target of Ngayau is only
aimed at people outside their community who are considered to be a threat, the
threat can be from other Dayak tribes outside of tribal relatives who have been
in a war before, and it could also be that the threat comes from white or black
foreigners who intend "wicked". Evil for them not only threatens
their lives directly but also threatens their place and source of life, namely
the forest.
In Dayak Meratus and Dayak Maanyan, the tradition of Ngayau
is practiced as a war strategy, where the target is the head of the enemy
soldier's leader to undermine the morale of his subordinate soldiers so that
the war can be ended early with victory. Unlike other Dayaks who treat the head as a
display to emit a symbol and source of supernatural power. Dayak Meratus and
Dayak Maanyan bury their severed heads to end the supernatural powers they
contain.
The Dutch in particular and the British at that time pinned
the title to the Dayak people as " Barbaric Borneo". The labeling was
none other because the Dutch and the British considered Ngayau as a threat to
their freedom and presence.
Between the Ngayau threat from the Dayaks and the Barbaric
Borneo labeling that the Europeans pinned, there is a chain of cause and
effect. This explains that headhunting for the Dayak tribe is not without
cause.
If it is true that the Dayaks are barbarians, of course the
world has never read the writings of Carl Alfred Bock's journey "The Head
Hunter". As stated in the previous article, for Dayak Tring Mr. Bock is not
a threat so his presence can be accepted peacefully. The peacefully marked by the visit of the
leader of the Dayak Tring tribe named Sibou Mobang to the residence of Mr. Bock.
The tribal chief even presented a pair of human skulls to Mr. Bock.
Historical records remind the arrival of Europeans,
especially the Dutch and the British in Borneo in the late 18th to early 19th
centuries. That was namely during the euphoria of the industrial revolution in Europe. They come with
economic motives and profit-taking to remove coal and oil deposits from
customary lands, that have been handed down for centuries by the Dayak people.
What the Dayaks saw with the arrival of the Dutch and the
British at that time were trees falling and the ground being ravaged by
excavations, the rivers becoming cloudy even though the soil and forests and
rivers were their source of life.
The Ngayau tradition made the Dutch in particular feel
uncomfortable and insecure. With the initiation and sponsorship of the Dutch
government in 1894, all representatives of the indigenous Dayak people living
on Borneo were gathered. They gathered and a forum was formed, a forum known as the Tumbang Anoi Peace Meeting. The essence of the Tumbang Anoi meeting is to immediately end the
Ngayau tradition of the Dayak tribe. Although the negotiations were tough, (it
is said that it took months) in the end the Tumbang Anoi Peace meeting
resulted in the decision to end the Ngayau tradition. Sanctions of customary
law are accompanied by fines for those who violate.
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